
For more information or to purchase, visit - http://www.gospelthroughsharedexperience.com/book.htm

On July 19th, 2011 at the Riverside Church Theatre in Manhattan and then again on July 23rd at University Lutheran Church in Harvard Square I was blessed to be part of a play that transcended anything I've ever witnessed within the bounds of "theater." It was an original play titled I Come To The End (the title taken from Psalm 139:18 NRSV) which I wrote and which was performed by 7 students from a rural town which most of you have never heard of in North Dakota. It was part of a larger ministry trip to New York City and Boston which sought to accomplish a "dual-pronged ministry" comprised of "basic needs ministry" (ie. serving meals to the homeless) and "ministry through the arts" (which included not only the play but an original visual art exhibit which featured original photography and paintings by the students on the trip and which was organized and curated in large part by one of our incredibly talented young photographers: high school sophomore Brittney Ann Berg).
On November 8-10, 2011, Duke Divinity Th.D. student and arts pastor David Taylor will host a conference on liturgy, formation, mission and art. While the focus will be on Anglican and Episcopalian traditions, it's for anyone with an appreciation for liturgy. Plenary speakers will include Sam Wells, Mark Galli, Lester Ruth and David Taylor. Click here for more information.
The Indianapolis International Film Festival is currently running at the Indianapolis Museum of Art, and I was able to attend a showing last night. I fell in love with the half-hour documentary "The Creation of Torrit Smoke." North Carolina filmmaker John Francis follows painter Blakely Dadson through a 4-month process of creating a painting. It is fascinating from a purely artistic, compositional standpoint, but the parts I found truly inspiring were those where Dadson talked about the creative process and the spirituality of it. He had some interesting things to say about the perils of perfectionism, the nature of art as a calling, and the way in which painting is often more like discovering something old than creating something new.
THORNTON DIAL has never been one for talking much about his artwork. Ask him what inspires his monumental assemblages, made from twisted metal, tree branches, cloth, plastic toys, animal bones and all manner of found materials, and he is likely to respond tersely, as he did while showing me around his studio here one bone-chilling day last month.
“I mostly pick up stuff,” he said. “I start on a picture when I get a whole lot of stuff together. And then I look at the piece and think about life.”
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Duke Divinity School is accepting applications from artists wishing to display, demonstrate, and sell their craft during an Arts Fair that will take place Monday, October 10, on campus.
We believe together that the arts were created by God as an expression of his own nature, and revealed in his Creation. He made his human works of art (poema – Ephesians 2:10) in his own image, so our creative work, whether it is overtly “religious” or not, reflects a God who is the center of the universe and the source of our abilities and materials. The arts are not merely a luxury – they deserve a place of importance in the Church, in the academy, in our communities, and in our individual lives."
But when Anita Beaty decided to start painting in the storefront window of a homeless shelter, people were soon looking in and asking to join.
"It seemed to me that there were lots and lots of creative people among folks who were experiencing homelessness," Beaty says.
And she would be familiar with their needs -- Beaty is the executive director of the Metro Atlanta Task Force for the Homeless. She'd been looking for a way to combine her love of art with her passion for eliminating poverty.
Full article here // Excerpt belowCritically acclaimed American author Barbara Kingsolver is the 2011 recipient of the Duke LEAF Award for Lifetime Environmental Achievement in the Fine Arts, Duke University’s Nicholas School of the Environment announced Thursday.
The Duke LEAF Award was established in 2009 to honor artists whose works have lifted the human spirit by conveying humanity’s connection to the Earth, thereby inspiring others to help forge a more sustainable life for all. Actor Robert Redford received the inaugural award.
The Duke Department of Religion will hold a free conference on the role of visuality in the study of religion, with special interest in Roman Catholicism. Papers at the Catholicism and the Visual Study of Religions Interdisciplinary Humanities Conference will explore how visualizing the study of religion may assist scholars in understanding such phenomena as apparitions, visions, dreams divination, devotional practices, and the use of imagination in ritual practices such as meditation, prayer, and pilgrimage.
Full article here // Excerpt belowBut it’s not an art book, insist the people who are working with it. It’s an interpretation of the Bible that incorporates ancient craft with modern-day worship, and its theological relevance goes far beyond its appearance.
The Duke Divinity School Women's Center will kick off its art show with an open-mic poetry reading at Bean Traders on Ninth Street on March 24th from 6:30-8:30 p.m. The exhibit will feature female artists’ work as well as art about women. Everyone who attends receives free drinks, compliments of The Duke Divinity School Women’s Center. Contact: eunsung.kim@duke.edu.

Wild Goose Festival - June 23 - 26, 2011 Shakori Hills Farm, NC from Wild Goose on Vimeo.
There are many ways to identify the most lasting or best loved hymns among American Protestants. But what would we find by looking at all 28 hymnals published by mainline Protestant denominations from the late 1800s to the present? Out of almost 5,000 hymns, how many would appear in all 28 hymnals?
Why limit this analysis to mainline Protestant denominations? For one thing, a comparable series of hymnals from evangelical denominations from the late 1800s does not exist. And the hymnals most widely used by evangelical denominations in the past 40 years have been produced by independent publishers and therefore lack clear precedents.
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Full article here // Excerpt belowA Charlotte businessman created a poster of homeless people holding up words to The Lord's Prayer, which inspired a Winston-Salem surgeon to create a similar poster with words to a Bible verse, which in turn inspired a former teacher from Thomasville to create a poster.
Sales of the three posters have brought more than $14,000 to help the homeless.
And there's no telling where Brian Hadley's idea may turn up next.
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Full article here // Excerpt belowTo say that the Rev. Efrem Smith thinks outside the box isn’t entirely accurate. He doesn’t recognize the box in the first place. Not that others haven’t pointed it out to him, or even tried to put him in one from time to time. But he isn’t having any part of it.
It was an outlook he got early in life. Growing up in an integrated neighborhood in Minneapolis in the 1970s, he questioned why people gathered in segregated worship services on Sunday mornings.
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Efrem Smith and Curtiss DeYoung will be teaching at the Duke Divinity School Center for Reconcilation's 2011 Summer Institute.

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Full article here // Excerpt belowHas there been a major pop group more concerned with exploring personal anxieties, aspirations, and narratives through music defined so fundamentally by religious themes? The turmoil and paranoia of the last decade—wars, attacks, economic crashes, myriad color-coded fears—run through Arcade Fire’s three full-length records: Funeral, Neon Bible, and The Suburbs. The newest effort induces a tour of previous decades, when suburbia seemed (but only seemed) to offer placidity and refuge from the wilderness downtown.
[...]
From their debut, Funeral, and then most obviously and grandiosely in their last production, Neon Bible, religious desire, frustration, and anger define the lyrics. For some of the band’s critics, the group lays it on a bit thick. On Neon Bible, a crashing church organ accompanies a song about crippling inhibition and self-consciousness:
My body is a cage
that keeps me from dancing with the one I love
but my mind holds the key
set my body free, set my spirit free...
And a symphonic explosion of sound highlights the climax to “Intervention”:
Been working for the church while your life falls apart
been singing hallelujah with the fear in your heart

Full article here // Excerpt belowHaitians walking by looked heartbroken. All 14 murals had been internationally treasured. Painted in the early 1950s during an artistic renaissance here, they depicted biblical scenes from a proud, local point of view: with Jesus carrying a Haitian flag as he ascended to heaven; and a last supper that, unlike some famous depictions, does not portray Judas with darker skin than the other disciples.
“All of this was painted from a Haitian perspective,” said the Rev. David César, the church’s main priest and its music school director. He marveled at the image miraculously still standing: Judas, with the white beard and wavy white hair often assigned to God himself.
It was his favorite mural, he said, and now, it is being saved.
“Enhancing My Medical Education Through Photography," A Talk By Pediatrician/Photographer John Moses from Center for Documentary Studies on Vimeo.
While the church’s celebrations and teachings follow a steady cadence, we continue to seek new and vibrant ways of interpreting the Word. The arts – in their varied forms – can provide a source of inspiration. Join us as professor and musician Jeremy Begbie, author Marilynne Robinson, professor and musician Anthony Kelley and the BLAK Ensemble, and the Rev. Dr. Lillian Daniel help us explore art’s illuminating power.
Together, we will experience the scriptures from a new perspective and find imaginative ways of expanding the life of the church.
Full article here // Excerpt belowOne relationship we should discount right away is illustration. If we are going to take the conversation between the arts and Christianity seriously, we have to move beyond thinking about the arts as mere illustrative tools for theological reality. Even though Christians are really good at “finding God at the movies” and other methods of mining the arts for truth, I believe that the arts have more to offer than this.
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The Glen Workshop is a unique opportunity offered by Image. Pick up a brochure from the bulletin boards above the student folders or next to the student lounge, or get more info below.Glen East, in its first year, will be held in the Pioneer Valley, one of New England’s most beautiful and intellectually vibrant spots, home to some of the country’s oldest renowned colleges and known for the natural beauty of the Connecticut River and rolling green terrain.
Glen West, celebrating seventeen years, takes place in the stark, dramatic beauty of the Sangre de Cristo mountains and within easy reach of the rich cultural, artistic, and spiritual traditions of northern New Mexico.
Full article here // Excerpt below“My vision goes a lot farther than what my eyes can see,” he said.
Egypt’s revolution is a contest of ultimatums — chaos and revolution, freedom and submission — but its arena of Tahrir Square becomes quieter at night, the cacophony of rebellion giving way to a stage of poetry, performance and politics.
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Symposium on Worship, I was blessed to be in a worship service and a songwriting workshop led by Ken Medema. Though blind from birth, Ken is one of the most effective songwriters and worship leaders I have come across. I encourage you to check out his work, and to consider this question: how do you think the lack of one of the five senses might hinder--or enhance--one's appreciation and/or creation of art and beauty?
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On a similar subject (sort of), a book club at Judea Reform Congregation in Durham looked this past month at Dara Horn's novel All Other Nights, about a Jewish spy in the Civil War.