Full Article Here // Excerpt BelowSaturday, November 20, 2010
Mark Twain auto-biography flying off shelves
Full Article Here // Excerpt BelowState of the Arts // As Film goes 3-D, Theater goes 2-D
Full Article Here // Excerpt BelowOne great and glorious advantage that the theater used to have over the movies was the third dimension. You knew that when you watched actors on stage that they were just as fully rounded – physically, I mean – as the people in the lobby at intermission.
In the past few years, though, filmmakers have been co-opting the third dimension for themselves. Once James Cameron’s “Avatar” broke box office records with the help of silly-looking 3-D glasses, what had been a novelty (and a punch line) in the 1950s started to be taken very seriously.
Now, as if from some perverse competitive spirit, the theater has decided to step back into two dimensions, in a big way. True, actors remain irreducibly of flesh and blood. But that doesn’t mean that what’s around them has to share their unchangeable spatial identities. In scenic design these days, the biggest thing in the theater is film.
Thursday, November 18, 2010
Blue Grass + Punk Rock + The UMC = ?!? // Faith and Leadership interviews Seth Avett of The Avett Brothers

The Avett Brothers have been described as “grunge grass,” “punk grass” and “Roert E. Lee playing with the Ramones.” Their high-energy performances have scandalized bluegrass purists but delighted fans: they were identified by Rolling Stone as a band to watch in 2009 and have appeared this year on David Letterman’s and Jimmy Kimmel’s shows.
The four-man ensemble includes the two actual Avett brothers, Scott and Seth, as well as bassist Bob Crawford and cellist Joe Kwon.Kwon and the Avetts all grew up in small United Methodist churches in North Carolina. Clegg Avett, the Avetts’ grandfather, was a Methodist minister in western North Carolina.
In live performances they throw themselves around the stage, as Esquire magazine says, “in the best campfire, hootenanny sing-along tradition.” Yet their songwriting has the delicacy and truth of the very best sermons. Faith & Leadership’s Jason Byassee interviewed Seth Avett by e-mail about tradition and innovation, handling success, being both playful and serious, and the church. The following is an edited version of the interview.
Wednesday, November 17, 2010
More than "Just Kids" // Rocker Patti Smith wins National Book Award
Full Article Here // Excerpt HereThe rock musician Patti Smith won the National Book Award for nonfiction on Wednesday night for “Just Kids,” a sweetly evocative memoir of her relationship with the artist Robert Mapplethorpe and the romantic days of bohemian New York.
Accepting the award to wild applause and cheers, Ms. Smith — clearly the favorite of the night — choked up slightly as she recalled her days working as a clerk in the Scribner bookstore as a young woman. “I dreamed of having a book of my own, of writing one that I could put on a shelf,” she said. “Please, no matter how we advance technologically, please don’t abandon the book. There is nothing in our material world more beautiful than the book.”
Activist Artist Goes on Trial in Beijing

Full Article Here // Excerpt Below
A Poet Well Versed in Grief
Full Article Here // Excerpt BelowBorn to a family who ran a funeral home in small-town Michigan, the poet Thomas Lynch began pondering aging and death at a young age, as a child leafing through the gory pages of his father’s mortician texts.
I say clean your plate and say your prayers,
go out for a long walk after supper
and listen for the voice that sounds like you
talking to yourself, you know the one:
contrapuntal, measured to footfall, true
to your own metabolism. Listen –
inspiration, expiration, it’s all the same,
the sigh of creation and its ceasing -
whatever’s going to happen’s going to happen.
Tuesday, November 16, 2010
Destroyed Apple products as Works of Visual Art
Full Article Here // Excerpt BelowWhen does an iPhone or an iPad cease to be a mere consumer gadget and enter the rarefied world of visual art? How about when someone willfully destroys it, turning it into an abstract, brutalized husk of its former self?
A series of smashed, mangled, shot up and melted Apple products are the subject of a recent photography project by a San Francisco-area graphic designer who said he's trying to make people think about their relationship with these universally beloved gadgets.
Sunday, November 14, 2010
'Battle Hymn Of The Republic' // The Other National Anthem
Full article here // Excerpt below By NPR Staff
Next year marks the 150th anniversary of the start of the Civil War. There is no song that more vividly evokes that conflict than "The Battle Hymn of the Republic."
Julia Ward Howe wrote the famous words "Mine eyes have seen the glory of the coming of the Lord" in 1861. Since then, the song's become a kind of second national anthem.
Wednesday, November 10, 2010
Thursday at Duke // "Sufi Verses for the Heart and Soul"
On Thursday, November 11th, the Duke Islamic Studies Center and Center for Islamic Life present the poetry of the medieval Sufi mystical poet Rumi in the Nelson Music Room (East Duke Bldg. 201) at 7:00 pm. The program is called "Sufi Verses for the Heart and Soul." English and Persian spoken word will be accompanied by music. For more information, contact Lauren Braun 919-668-1955 or email disc@duke.edu.
Rapper Finds a New Life in Orthodox Judaism
Full Article Here // Excerpt BelowA Life After Death Double Feature // Eastwood's "Hereafter" and Noe's "Enter the Void"
Full Article Here // Excerpt BelowTuesday, November 9, 2010
Today at Duke // Faith & Fiction: Writing Creatively
Saul Bellow's "Letters" // Dispatches and Details from a Life in Literature
Full Article Here // Excerpt BelowElvis Costello on music, religion and the act of writing songs
Full article here // Excerpt belowBy J. D. Considine
With a cover showing a cartoon wolf in robber-baron garb, running off with a carpet bag spilling cash, it’s not too hard to guess whose ox is being gored on National Ransom, the title track of Elvis Costello’s latest album, out Tuesday. And even though some of the songs are imbued with the sweetness of bluegrass and gospel, there’s plenty of the satirical bite that made Costello a new-wave icon.
[...]
There are a number of songs addressing religion on the album, but they don’t seem anti-religious so much as opposed to the abuse of religion.
I’m suspicious of people who think they know what God knows. Myself, I actually think that’s blasphemy.
I once sat on the steps of a church with an Orthodox Ethiopian boy. And he said, ‘Are you Orthodox?’ And I said, ‘No.’ And he said, ‘I’m so sorry.’ And I thought that was very beautiful, that he thought it was more a sorrowful thing, than he hated me because I wasn’t what he was, you know?
Monday, November 8, 2010
The Varieties of Religious Experience [in Indie Rock] // From Religion Dispatches
Full Article Here // Excerpt BelowReligion has returned to the arts, philosophy, politics, and, by extension, the news media that reports on them. More broadly, contemporary Western societies may have entered a period of what philosopher Jürgen Habermas calls “post-secular,” which is to say that, in a sense, religion has been there all along. If philosophers, politicians, and artists want to talk about religion, fine—but for God’s sake, alt-rockers too?!
Alternative rock, with its default anti-establishment stance (whether feigned or forthright) has not been the typical go-to place for sincere religious music. That may be changing. Though stylistically diverse, several recent releases show a unique motif: treating religious histories and sacred texts as fonts of wisdom, experience, and poetry.
Sunday, November 7, 2010
Makoto Fujimara // A Letter [from a Christian Visual Artist] to North American Churches
Letter in Full Here // Excerpt BelowDear Churches of North America,
I speak to you as an artist.
An artist’s relationship with you has not been easy; we are often in the margins of your communities, being the misfits that we are. Artists often sit in the back, if they come to church at all, wear black and look menacing to you. But many of us, actually, sit in the front, we volunteer, and are first to be with the poor. You just don’t notice us. Some of us are even up in front preaching, and you call us pastors, but we consider ourselves really artists of the Word.
Friday, November 5, 2010
Ke$ha, Katy Perry, P!nk, Lady Gaga and Taylor Swift sing for Gay Rights
Full Article Here // Excerpt BelowWednesday, November 3, 2010
Learn About Durham's Top Ranked Creative Economy November 4th // How You Can Be a Part of It
THURSDAY, NOVEMBER 4th
Join us for a fantastic morning of Creative Economy and Entrepreneurship learning, discussion and networking in 6 programs with 17 dynamic creative economy speakers.
Two Options:
• Creative Vitality Index™ Announcement Program and Breakfast
8:00 a.m.-9:45 a.m.
Includes CVI™ Program, Breakfast, Resource Handouts Ticket: $15
• CVI™ Program/Breakfast + The Art of Business Workshops and Luncheon
8:00 a.m. - 1:30 p.m.
Includes CVI™ Program, Breakfast, Resource Handouts plus 2 Art of Business Workshops
and Lunch Program
Ticket: $35
Presented by: Alpha Zeta Omega Chapter, Alpha Kappa Alpha Sorority, Inc. and the new Durham Business Committee for the Arts which is a partnership of the Durham Arts Council, Americans for the Arts, the Greater Durham Chamber of Commerce, The Durham Office of Economic and Workforce Development, Duke University, the Durham Cultural Advisory Board and the Durham Convention and Visitors Bureau.
Tuesday, November 2, 2010
Rock 'n Roll Catholicism // The surprising unity of Catholicism and the so-called "Devil's Music"
Full Article Here // Excerpt BelowFor the rock stars that Rob Sheffield writes about, there is a lot of God, but not much church attendance. From Depeche Mode or Bob Dylan, you learn that God is a big deal — but you will not find much support for weekend rituals that require fighting a hangover to rise early.
Mr. Sheffield, who writes for Rolling Stone, feels otherwise. His second memoir, “Talking to Girls About Duran Duran,” published by Dutton in July, not only contains important observations about the Go-Go’s, Tone Loc and New Kids on the Block. It also explains why a literate suburban teenager might become a major fan of both rock ’n’ roll and regular Catholic Mass — how those sacred experiences are not opposed, like Satan and God, but united by one sensibility.
Monday, November 1, 2010
"The Underbelly Project" // In an abandoned Subway, a stunning Art Show
Full Article Here // Excerpt Below'Frank - The Voice' // Attempting to capture the spirit of Sinatra
Full Article Here // Excerpt BelowLiving in Art // At the Met "Big Bambu: You Can't, You Don't and You Won't Stop"
Full Article Here // Excerpt BelowSunday, October 31, 2010
"Memento Mickey" // A short film evoking death, or perhaps life, for Halloween

Saturday, October 30, 2010
Otherworldly Sounds at a Spiritual Retreat // Meredith Monk and the White Light Festival
Full article here // Excerpt belowBy Vivien Schweitzer
When Meredith Monk performed her “Click Song No. 1” on Thursday, it sounded as if she was accompanied by an array of percussion. But she was alone onstage as she offered a taste of her remarkable extended vocal technique, a petite figure framed by an enormous bright blue screen that changed colors throughout the program.
The event, at the David Rubenstein Atrium, formed part of the opening evening of Lincoln Center’s White Light Festival. Jane Moss, the center’s vice president for programming, was inspired to create this multicultural festival of sacred music as a spiritual retreat for New Yorkers awash in a digital din and floundering on the multitasking treadmill.
Keep reading...
Let There Be Light, and Elegance // Morgan Library & Museum's Restored Building Reopens
Full article here // Excerpt belowBy Holland Cotter
“Elegance is refusal,” Diana Vreeland declared. But not always. She would have had a tough time selling that line of logic to the financier and elegance addict J. P. Morgan, a notable nonrefuser in practically every area, including art. He bought porcelains by the pound, drawings by the ream, bucketsful of Near Eastern cylinder seals and box upon box of rare books, chucking the junk and keeping the gems. Such was his way.
Nor did he hold back in commissioning the architect Charles Follen McKim to design the personal office and library for him at the corner of 36th Street and Madison Avenue that will reopen on Saturday after a $4.5 million restoration. The 1906 building is part of the Morgan Library & Museum.
Keep reading...
The Magic Of Harry Houdini's Staying Power // A Rabbi's Son's Escape from the Dustbin of History
Full article here // Excerpt belowBy Robert Smith
Harry Houdini was known for escaping from handcuffs, straitjackets and water tanks, but his greatest trick was escaping from the dustbin of history. After all, how many popular performers can you name from 1902? Yet more than 80 years after his death, Houdini is still referred to as the greatest magician who ever lived.
A new exhibit at the Jewish Museum in New York, called Houdini: Arts and Magic, looks at the visual legacy of Harry Houdini and how his fame managed to survive.
The answer to that question, at least in part, lies in the nature of Houdini's legend, which was so simple that kids are still passing it around the playground. There once was a man who could escape from anything …
Beyond ABCs of Lady Gaga to the Sociology of Fame // University of South Carolina Professor to Offer Gaga Course
Full article here // Excerpt belowBy Katharine Q. Seelye
Stefani Joanne Angelina Germanotta may not sound famous, but the University of South Carolina is offering a course next spring devoted to her — and the sociology of fame.
Apparently one secret to becoming famous is to change your name. Ms. Germanotta now goes by Lady Gaga.
What else accounts for the soaring popularity of the 24-year-old global phenom? The question has intrigued and inspired Mathieu Deflem, 48, a sociology professor at the University of South Carolina at Columbia, who plans to teach a course called “Lady Gaga and the Sociology of Fame.” He believes it is the only such full-time college course in the country.
He wants to explore what makes a person famous and what being famous means in today’s culture. Or, as the course description puts it: “The central objective is to unravel some of the sociologically relevant dimensions of the fame of Lady Gaga.”
Friday, October 29, 2010
How Art Gives Theology a Voice // Luba Zakharov on the Divinity Spotlight Blog
Full article here // Excerpt belowBy Luba Zakharov
In the same way that writers of theological texts speak to one another through the arguments they fashion, so too do painters ‘write’ theology in their works. In Albrecht Dürer’s engraving, Saint Jerome in his Study (on the left) Jerome is seated at his desk, with a holy light shining above his head, exemplifying the meaning of his name, Hieronymus (in Latin), which comes from ‘gerar,’ meaning holy and ‘nemus,’ which means, ‘a grove.’ The textual basis for Jerome’s iconography (and for the iconography of all the saints) comes from, The Golden Legend of Jacobus de Voragine, published in the 13th century.
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Two Worlds // Torn Between the Artistic and Religious establishments
The hits keep coming from Transpositions, the blog of the Institute for Theology, Imagination and the Arts at the University of St. Andrews. Their latest must-read arrives via Tanya Walker, a PhD student in Divinity at St. Andrews, on young Christian artists being torn between the aesthetic and religious establishments. An excellent piece. Enjoy! -- LeifI recently asked 24 young artists who were Christians to consider two questions:
What does your craft require of you?
What does the church require of your craft?
Their answers revealed the tensions they felt trying to “fit” into two worlds whose differing values seemed to pull them in opposite directions.
Thursday, October 28, 2010
The 99: the Islamic superheroes fighting side by side with Batman // DC Comics Crossover
Full article here // Excerpt belowBy Carole Cadwalladr
Even if you deliberately set out to try to dream up the least probable superhero ever, it's unlikely that you'd manage to come up with a character as far-fetched as Batina the Hidden. Forget Wonder Worm, or a man born with the powers of a newt, Batina is a superhero of a kind the world hasn't until now seen. It's not just that she's a Muslim woman, from a country best known for harbouring al-Qaida operatives – Yemen – but that she wears an altogether new kind of super-person costume: a burqa.
She, along with her fellow crime-fighters, a vast team of characters from around the world, including Jabbar the Powerful from Saudi Arabia and Hadya the Guide from London, collectively known as "The 99", are the world's first Islam-inspired superheroes. And this week, in what is perhaps the ultimate comic-book accolade, they will join forces with Superman, Batman and Wonder Woman. DC Comics, the US publishing giant, will publish the first of six special crossover issues in which The 99 will be fighting crime alongside the Justice League of America, the fictional superhero team that includes Superman and Batman.
